ArticleOpen AccessMetadata saja
2023•Artikel Penelitian dan Pengabdian
The first community to accept Islam was the tenant at the coastal areas of Sumatra, Java, Sulawesi, Kalimantan, Maluku, Nusa Tenggaraand Papua. After that Islam disseminated to rural areas throughout the country as the consequence of their reception of fiqh. However, the fact was not all Islamic law accepted and implemented, because they already have customs practiced continuously by hereditary generations long before the arrival of Islam. Some custom in Indonesia, which still survive was practiced by indigenous community such as Baduyin Banten and Kampung Naga, West Java.Research shows that the reception of fiqh by the community of Baduy in the implementation of fiqh marriage that is reading the creed of the Prophet Muhammad PBUH records by Kantor Urusan Agama (KUA), especially on the community of Outer Baduy. Receptionin the field of inheritance was limited to the mention of the terms in fiqhmawaris, while the division still follow their customs that divide the estate equally both boys and girls. While the community of Kampung Naga reception occurs in the majority of law and worship in particular muamalahespecially in wedding. Fiqh reception process occurs due to internal factors (custom character and creed) and external (social interaction and the power of the state).
ArticleOpen AccessMetadata saja
2023•Artikel Penelitian dan Pengabdian
This study aims to assess the mosque empowerment index formula based on Maqashid Sharia. This formula serves as an instrument to measure the level of mosque empowerment in Bogor, Indonesia. It consists of six criteria based on the Maqashid Sharia, including protecting religion, life, intellect, lineage, property, and the environment. The data analysis technique employs the Analytical Network Process (ANP) in conjunction with the Super Decision 2.10 software to construct the index model structure. The results of the formula calculation in each of the three model mosques revealed significant discrepancies. The Andalusia Mosque has achieved a remarkable score of 0.96, positioning it as the top-ranking mosque in terms of its significant degree of empowerment within the local community. The following mosque is the Ar-Rahman Mosque, which has a value of 0.69 and is classified as an empowered mosque. Finally, the Al-Muhaajirin mosque has a value of 0.57, indicating that it belongs to the group of quite empowered mosques and can be given priority consideration for help in the future. Specifically, this study becomes the first comprehensive assessment of mosque empowerment in Indonesia by utilizing the Maqashid Sharia Index across three mosques.
ArticleOpen AccessMetadata saja
2023•Artikel Penelitian dan Pengabdian
Nahdlatul Ulama (NU) is an organization that combines traditionalism and accommodationism with the concept of "Aswaja" as its main way of thinking. NU uses three methods (qawliy, ilhaqiy, and manhajiy) in answering legal problems. On the other hand, Muhammadiyah is an organization that emphasizes tajdid (renewal) and ijtihad in the understanding of Islam, using the methods of ijtihad bayaniy, ijtihad qiyasiy, and ijtihad al-istislahiy. This research uses literature methods and legal approaches with primary data sources in the form of fatwas of NU, Muhammadiyyah, and banking laws, as well as secondary sources in the form of books, journals, and documents related to the research theme. This article concludes that there are different methods of determining the law onbank interest, NU uses the ilhaqimethod, while Muhammadiyah uses qiyas. These differences give birth to the dynamics of legal determination due to differences in methodology. The decision of NU and Muhammadiyah despite various polarizations (points of similarity and difference) in the process of determining bank interest law. Thesefatwas, directly or indirectly, through the MUI ultimately have implications for Law No. 7 of 1992 concerning Banking.
ArticleOpen AccessMetadata saja
2023•Artikel Penelitian dan Pengabdian
Purpose– The motivation of the purpose of writing this research is to get the concept of a debt-free business from the thoughts of Taqiyuddīn al-Nabhāni by exploring his book Nizhām al-Iqtishādy fī al-Islām and al-Syakhsiyyah al- Islāmiyyah Juz 2. Design/methodology/approach– The descriptive qualitative method is the methodology of this research with a thematic analysis approach and using atlas.ti software to help researchers categorize and provide themes and relationships between categories of the text being studied. Findings–. The results found in Taqiyuddīn Al-Nabhāni's thought research, there is a concept of the individual, public, and state ownership that becomes property without debt, which is divided into 3 categories namely work, giving, and optimization. From these assets, in Taqiyuddīn al-Nabhāni's thinking, they are developed through agriculture, trade, and industry, and are distributed according to sharia limits, namely obligatory distributions such as trade zakat or paying workers' wages, sunnah (recommended) distributions such as alms/infaq, or mubah (permissible) is to choose the main thing in advancing the business and avoiding the prohibited (haram) such as usury, maysir (gambling) or ihtikar (hoarding the basic goods needed). Research limitations/Implications– The limitation of this research is on loan debt (qardh) used by business people in developing their business and is limited by examining the thoughts of Taqiyuddīn Al-Nabhāni in his book Nizhām al-Iqtishādy fī al-Islām and al-Syakhsiyyah al-Islāmiyyah Juz 2. Originality/value– In including the literature of classical Islamic thought books from Taqiyuddīn Al-Nabhāni, this research contributes to providing solutions other than the debt that can be used by micro business entrepreneurs, or novice businessmen who will develop their wealth through business.
